Pé Kua Lớn rồi mà nhìn vẫn như trẻ con :X ♥
Tôi đâu có ế , chỉ đơn giản là tôi đang hẹn hò với sự tự do :">♥
Bạn cần tâm sự à! Tôi luôn sẵn sàng chia sẻ cùng bạn ♥
Luôn ở đây,ngồi lặng im và lắng nghe bạn nói♥
Đời, về cơ bản là buồn. ♥
Nhớ ai đó <3♥
Làm . Quen . Nhé ♥
Sống Chậm Lại - Nghĩ Khác Đi - Yêu Thương Nhiều Hơn♥
Like Hay Không Tùy Bạn ♥
Suỵt. Tôi có rất nhiều bí mật không thể nói♥
Leandro Vicente owoww niguem consegue dormir é???
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www.davetiislam.com "Aty Ku Muslimanët Bashkohen si një Trup" -FaceBook: http://www.facebook.com/pages/Daveti-Islam/180785618610836 -YouTube : http://www.you...
Hasib Noor prithibir shob kisu e jar jar gotite colche....
shudu ami e aaj thomke asi amar atiti. ja kokhon o r vobishot hobe na!
Danie Slabbert Rus e vrede langs spitskopdam JP en sy tjom van vis ek lees lekker boek
Haris Shah my fvt song
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New Pashto Song 2010 Shabnam New Song 2010 New Album In Dubai 2010 ╔═╦╗╔╦╗╔═╦═╦╦╦╦╗╔═╗ ║╚╣║║║╚╣╚╣╔╣╔╣║╚╣═╣ ╠╗║╚╝║║╠╗║╚╣║║║║║═╣♪*☆. ╚═╩══╩═╩═╩═╩╝╚╩═╩═╝ For Ne...
Pabla Shaab ਮੋਹੱਬਤ ਕਰ ਕੇ ਦੇਖੀ ਤਾਂ ਇਹ ਅਹਿਸਾਸ ਹੋਇਆ__??
ਵਫਾਂ ਤਾ ਬੱਸ ਨਾਮ ਦੀ ਏ__ਹੱਣ ਤਾ ਬੇਵਫਾਈ ਦਾ ਜਮਾਨਾ ਏ_
Mpho Finger babalas e eme ka high grade.chetsets frm tdy ha ke sa nwa str8t str8t.
Michael Nam Chi Huong khong gui qua ve cho e ah?
ABee Sailung OMG!!! frenzz...in wall a link hiiii......ka post ani lo nia...tine tian awm vak2 a?!!! H-E-L-P !!!
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Deep Thiara ਤੈਨੂੰ ਦਿਲ ਚੋਂ ਕੱਢਣਾ ਔਖਾ ਏ, ਤੈਨੂੰ
ਪਾਉਣਾ ਵੀ ਆਸਾਨ ਨਹੀਂ..., ਨਾ ਸਮਝੀਏ
ਤੇਰੀ ਮਜਬੂਰੀ ਨੂੰ.. , ਅਸੀਂ ਏਨੇ ਵੀ ਨਾਦਾਨ
ਨਹੀਂ.., ਤੇਰੀ ਯਾਦ ਸਹਾਰੇ ਜੀ ਲਵਾਂਗੇ..,
ਸਦਾ ਕਰਦੇ ਰਹਾਂਗੇ ਪਿਆਰ ਤੈਨੂੰ.. ....,
ਅਸੀਂ ਸਮਝਾਂਗੇ ਸਾਡੇ ਸੁਪਨਿਆਂ ਦਾ,,, ਇੱਕ ਗੁੰਮਿਆ
ਹੋਇਆ ਕਿਰਦਾਰ ਤੈਨੂੰ....
Ypodomes Stin Ellada Κτηματολόγιο: με την βοήθεια της Ολλανδίας η επιτυχής ολοκλήρωση http://bit.ly/sGqJ9A
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Nathaniel Blue ORIGIN OF CHRISTMAS
The Two Babylons
Alexander Hislop
Chapter III
Festivals
Far and wide, in the realms of Paganism, was this birth-day observed. This festival has been commonly believed to have had only an astronomical character, referring simply to the completion of the sun's yearly course, and the commencement of a new cycle. But there is indubitably evidence that the festival in question had a much higher reference than this--that it commemorated not merely the figurative birth-day of the sun in the renewal of its course, but the birth-day of the grand Deliverer. Among the Sabeans of Arabia, who regarded the moon, and not the sun, as the visible symbol of the favourite object of their idolatry, the same period was observed as the birth festival. Thus we read in Stanley's Sabean Philosophy: "On the 24th of the tenth month," that is December, according to our reckoning, "the Arabians celebrated the BIRTHDAY OF THE LORD--that is the Moon." The Lord Moon was the great object of Arabian worship, and that Lord Moon, according to them, was born on the 24th of December, which clearly shows that the birth which they celebrated had no necessary connection with the course of the sun. It is worthy of special note, too, that if Christmas-day among the ancient Saxons of this island, was observed to celebrate the birth of any Lord of the host of heaven, the case must have been precisely the same here as it was in Arabia. The Saxons, as is well known, regarded the Sun as a female divinity, and the Moon as a male. *
* SHARON TURNER. Turner cites an Arabic poem which proves that a female sun and a masculine moon were recognised in Arabia as well as by the Anglo-Saxons.
It must have been the birth-day of the Lord Moon, therefore, and not of the Sun, that was celebrated by them on the 25th of December, even as the birth-day of the same Lord Moon was observed by the Arabians on the 24th of December. The name of the Lord Moon in the East seems to have been Meni, for this appears the most natural interpretation of the Divine statement in Isaiah lxv. 11, "But ye are they that forsake my holy mountain, that prepare a temple for Gad, and that furnish the drink-offering unto Meni." There is reason to believe that Gad refers to the sun-god, and that Meni in like manner designates the moon-divinity. *
*See KITTO, vol. iv. p. 66, end of Note. The name Gad evidently refers, in the first instance, to the war-god, for it signifies to assault; but it also signifies "the assembler"; and under both ideas it is applicable to Nimrod, whose general character was that of the sun-god, for he was the first grand warrior; and, under the name Phoroneus, he was celebrated for having first gathered mankind into social communities. The name Meni, "the numberer," on the other hand, seems just a synonym for the name of Cush or Chus, which, while it signifies "to cover" or "hide," signifies also "to count or number." The true proper meaning of the name Cush is, I have no doubt, "The numberer" or "Arithmetician"; for while Nimrod his son, as the "mighty" one, was the grand propagator of the Babylonian system of idolatry, by force and power, he, as Hermes, was the real concocter of that system, for he is said to have "taught men the proper mode of approaching the Deity with prayers and sacrifice" (WILKINSON); and seeing idolatry and astronomy were intimately combined, to enable him to do so with effect, it was indispensable that he should be pre-eminently skilled in the science of numbers. Now, Hermes (that is Cush) is said to have "first discovered numbers, and the art of reckoning, geometry, and astronomy, the games of chess and hazard" (Ibid.); and it is in all probability from reference to the meaning of the name of Cush, that some called "NUMBER the father of gods and men" (Ibid.). The name Meni is just the Chaldee form of the Hebrew "Mene," the "numberer" for in Chaldee i often takes the place of the final e. As we have seen reason to conclude with Gesenius, that Nebo, the great prophetic god of Babylon, was just the same god as Hermes, this shows the peculiar emphasis of the first words in the Divine sentence that sealed the doom of Belshazzar, as representing the primeval god--"MENE, MENE, Tekel, Upharsin," which is as much as covertly to say, "The numberer is numbered." As the cup was peculiarly the symbol of Cush, hence the pouring out of the drink-offering to him as the god of the cup; and as he was the great Diviner, hence the divinations as to the future year, which Jerome connects with the divinity referred to by Isaiah. Now Hermes, in Egypt as the "numberer," was identified with the moon that numbers the months. He was called "Lord of the moon" (BUNSEN); and as the "dispenser of time" (WILKINSON), he held a "palm branch, emblematic of a year" (Ibid.). Thus, then, if Gad was the "sun-divinity," Meni was very naturally regarded as "The Lord Moon."
Meni, or Manai, signifies "The Numberer." And it is by the changes of the moon that the months are numbered: Psalm civ. 19, "He appointed the moon for seasons: the sun knoweth the time of its going down." The name of the "Man of the Moon," or the god who presided over that luminary among the Saxons, was Mane, as given in the "Edda," and Mani, in the "Voluspa." That it was the birth of the "Lord Moon" that was celebrated among our ancestors at Christmas, we have remarkable evidence in the name that is still given in the lowlands of Scotland to the feast on the last day of the year, which seems to be a remnant of the old birth festival for the cakes then made are called Nur-Cakes, or Birth-cakes. That name is Hogmanay. Now, "Hog-Manai" in Chaldee signifies "The feast of the Numberer"; in other words, the festival of Deus Lunus, or of the Man of the Moon. To show the connection between country and country, and the inveterate endurance of old customs, it is worthy of remark, that Jerome, commenting on the very words of Isaiah already quoted, about spreading "a table for Gad," and "pouring out a drink-offering to Meni," observes that it "was the custom so late as his time [in the fourth century], in all cities especially in Egypt and at Alexandria, to set tables, and furnish them with various luxurious articles of food, and with goblets containing a mixture of new wine, on the last day of the month and the year, and that the people drew omens from them in respect of the fruitfulness of the year." The Egyptian year began at a different time from ours; but this is a near as possible (only substituting whisky for wine), the way in which Hogmanay is still observed on the last day of the last month of our year in Scotland. I do not know that any omens are drawn from anything that takes place at that time, but everybody in the south of Scotland is personally cognisant of the fact, that, on Hogmanay, or the evening before New Year's day, among those who observe old customs, a table is spread, and that while buns and other dainties are provided by those who can afford them, oat cakes and cheese are brought forth among those who never see oat cakes but on this occasion, and that strong drink forms an essential article of the provision.
Even where the sun was the favourite object of worship, as in Babylon itself and elsewhere, at this festival he was worshipped not merely as the orb of day, but as God incarnate. It was an essential principle of the Babylonian system, that the Sun or Baal was the one only God. When, therefore, Tammuz was worshipped as God incarnate, that implied also that he was an incarnation of the Sun. In the Hindoo Mythology, which is admitted to be essentially Babylonian, this comes out very distinctly. There, Surya, or the sun, is represented as being incarnate, and born for the purpose of subduing the enemies of the gods, who, without such a birth, could not have been subdued. *
* See the Sanscrit Researches of Col. VANS KENNEDY. Col. K., a most distinguished Sanscrit scholar, brings the Brahmins from Babylon (Ibid.). Be it observed the very name Surya, given to the sun over all India, is connected with this birth. Though the word had originally a different meaning, it was evidently identified by the priests with the Chaldee "Zero," and made to countenance the idea of the birth of the "Sun-god." The Pracrit name is still nearer the Scriptural name of the promised "seed." It is "Suro." It has been seen, in a previous chapter, that in Egypt also the Sun was represented as born of a goddess.
It was no mere astronomic festival, then, that the Pagans celebrated at the winter solstice. That festival at Rome was called the feast of Saturn, and the mode in which it was celebrated there, showed whence it had been derived. The feast, as regulated by Caligula, lasted five days; * loose reins were given to drunkenness and revelry, slaves had a temporary emancipation, ** and used all manner of freedoms with their masters.
Nosihle Tshabalala ngaze ngazela e salon,ngibona bonke abantu bebancane
Abbas Maken pakistan tahreek e insaaf zinda bad
Bernice Bekoe Can u luv 2 pple at e same tym
Rafaela Zakarewicz Aí eu vou dormir quase 4. Acordo, 5:27 pq tive pesadelo com ilustrações, rabiscos e etc.. frases tristes, desenhos tristes.... #quebom. Daí ligo a TV, na globo, e os caras falando sobre ler imagens... "um artista se comunica alinhando luz, pontos, linhas". Uma aula sobre texto visual, citando Kandinsky, Van Gogh e até Mestre Vitalino... e eu lembro do papo que tive hoje de manhã com o Danilo Siqueira. E chego a conclusão que minha mente tem vontade própria, e é tão forte, que ela acorda meu corpo quando eu deveria estar domindo.... o duro é que o corpo não sabe desligar a mente e voltar a dormir.. e cá estou, vendo Telecurso, ou qqer coisa parecida com isso, e estudando sobre história da arte. Danilo, você PRECISA ver isso. Vou tentar achar na internet. (sabe Deus como, mas vou tentar)
Mex Bojosi Ke itsapa go dira e-passport,wth no reason.ketlaa dira gole thata.
Palesa Mofokeng tjhe ba2 ba ferekanela chrismas hle,ntho e stsing,mo2 ha hona mo hatang juu africans neah *loling*
Franky van Hove goede morgend iedereen.gisteren wast super op de set.met mathias schoenaerts.ik speel de coach en manager. van mathias zijne tegenstander.da ga ne bangelijke film over MMA worden.er waren veel gasten van clubs in brussel.als figuranten.van schocks enzo... today ist training day.sebiet gaan poweren of zwemmen en vanavond een stevig BJJ trainingske.@ perfectteam.coach ik had ne t shirt aan van ons tijdens de opnames.goede reclame!!! grtz have e nice day evrybody.grtz
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Lynet Williams A blind boy sat on the steps of a building with a hat by his feet. He held up a sign which said: "I am blind, please help." There were only a few coins in the hat. A man was walking by. He took a few coins from his pocket and dropped them into the hat. He then took the sign, turned it around, and wrote some words. He put the sign back so that everyone who walked by would see the new words. Soon th.........e hat began to fill up. A lot more people were giving money to the blind boy. That afternoon the man who had changed the sign came to see how things were. The boy recognized his footsteps and asked, "Were you the one who changed my sign this morning? What did you write?" The man said, "I only wrote the truth. I said what you said but in a different way. "I wrote: 'Today is a beautiful day; but I cannot see it.'"Both signs told people that the boy was blind. But the first sign simply said the boy was blind. The second sign reminded people how fortunate they were to have their sight. Should we be surprised that the second sign was more effective? Moral of the Story: Be thankful for what you have. Be creative. Be innovative. Think differently and positively. When life gives you a 100 reasons to cry, show life that you have 1000 reasons to smile. Face your past without regret. Handle your present with confidence. Prepare for the future without fear. Keep the faith and drop the fear. It's a beautiful thing to see someone smiling, making it even more beautiful is knowing that you are the reason for the smile! Faith is not about everything turning out OK, Faith is about being OK no matter how things turn out. If you appreciate this message, please share. You may touch someone's heart today and forever. Enjoy the rest of the week with a heart full of gratitude to the Almighty God - who makes all things beautiful in His time..
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Shirley Si Gao 48hr倒计时，还木有做好攻略......
Reycon Poh ---> dalawa lang naman ang gusto ko sayo e''
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una: mahalin mulang ako!
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pangalawa: ulitin mulang yung UNA:.!!!
Ehmmmm....
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Johannes Sechabane Mahlare Just woke and thinking about her *mis her* morning friends
e
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